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Hebrews 6:19: hope as an anchor of the soul

What Christian writers said, from about AD 402 to 1930.

36 passages · 16 writers · 7 centuries

The short answer

Writers on Hebrews 6:19 describe hope as an anchor that holds the soul steady in the storms of life. Calvin takes the hope to be the promise apprehended by faith, and Wesley takes the hope set before us to be Christ, the object of our hope, and the glory hoped for through him. Hope enters within the veil where Christ has gone as forerunner. Spurgeon says the anchor is sure in its nature and steadfast in its hold.

The anchor in life's storms

21 passages · 11 writers · 400s to 1900s

Calvin, Chrysostom, Barnes, Fausset, Spurgeon, Maclaren, Owen, and Arndt use the anchor image for hope amid storms and trials.

c. 403–404 · John Chrysostom, Homilies on the Epistle to the Hebrews 11.3

Afterwards giving them full assurance, he says, “nay rather by hope.” And he said not, “We are within,” but ‘It hath entered within,’ which was more true and more persuasive. For as the anchor, dropped from the vessel, does not allow it to be carried about, even if ten thousand winds agitate it, but being depended upon makes it steady, so also does hope. And see how very suitable an image he has discovered: For he said not, Foundation; which was not suitable; but, “Anchor.” For that which is on the tossing sea, and seems not to be very firmly fixed, stands on the water as upon land, and is shaken and yet is not shaken. For in regard to those who are very firm, and philosophic, Christ with good reason made that statement, saying, “Whosoever hath built his house on a rock.” ( Matt. vii. 24 .) But in respect of those who are giving way, and who ought to be carried through by hope, Paul hath suitably set down this. For the surge and the great storm toss the boat; but hope suffers it not to be carried hither and thither, although winds innumerable agitate it: so that, unless we had this [hope] we should long ago have been sunk.

1549 · John Calvin, Commentary on Hebrews 6.19

As an anchor, etc. It is a striking likeness when he compares faith leaning on God’s word to an anchor; for doubtless, as long as we sojourn in this world, we stand not on firm ground, but are tossed here and there as it were in the midst of the sea, and that indeed very turbulent; for Satan is incessantly stirring up innumerable storms, which would immediately upset and sink our vessel, were we not to cast our anchor fast in the deep. For nowhere a haven appears to our eyes, but wherever we look water alone is in view; yea, waves also arise and threaten us; but as the anchor is cast through the waters into a dark and unseen place, and while it lies hid there, keeps the vessel beaten by the waves from being overwhelmed; so must our hope be fixed on the invisible God. There is this difference, — the anchor is cast downwards into the sea, for it has the earth as its bottom; but our hope rises upwards and soars aloft, for in the world it finds nothing on which it can stand, nor ought it to cleave to created things, but to rest on God alone. As the cable also by which the anchor is suspended joins the vessel with the earth through a long and dark intermediate space, so the truth of God is a bond to connect us with himself, so that no distance of place and no darkness can prevent us from cleaving to him. Thus when united to God, though we must struggle with continual storms, we are yet beyond the peril of shipwreck.

1834 · Albert Barnes, Notes on the Bible: Hebrews 6.20

We are exposed to breakers, and tempests. Our bark is liable to be tossed about, or to be shipwrecked. In the agitations and troubles of life, how much we need some anchor of the soul; something that shall make us calm and serene! Such an anchor is found in the hope of the gospel. While that hope is firm we need fear nothing. All is then safe, and we may look calmly on, assured that we shall ride out the storm, and come at last safely into the haven of peace. Happy they who have fled for refuge to the faith of the gospel; whose hope like a steady anchor has entered into heaven and binds the soul to the throne of God; whose confidence in the Redeemer is unshaken in all the storms of life, and who have the assurance that when the tempest shall have beaten upon them a little longer they will be admitted to a haven of rest, where storms and tempests are forever unknown.

The promise, the oath, and Christ within the veil

15 passages · 10 writers · 1200s to 1900s

Calvin, Tong, Wesley, Aquinas, Edwards, and Robertson write on the promise and oath, the hope set before us, the veil, and the forerunner.

1549 · John Calvin, Commentary on Hebrews 6.18

But there is a metonymy in the word hope, for the effect is put for the cause; and I understand by it the promise on which our hope leans or relies, for I cannot agree with those who take hope here for the thing hoped for — by no means: and this also must be added, that the Apostle speaks not of a naked promise, suspended as it were in the air, but of that which is received by faith; or, if you prefer a short expression, the hope here means the promise apprehended by faith. By the word laying hold, as well as by hope, he denotes firmness.

c. 1714 · William Tong, Commentary on Hebrews 6.9-20

First, It is sure in its own nature; for it is the special work of God in the soul. It is a good hope through grace; it is not a flattering hope made out of the spider's web, but it is a true work of God, it is a strong and substantial thing. Secondly, It is stedfast as to its object; it is an anchor that has taken good hold, it enters that which is within the veil; it is an anchor that is cast upon the rock, the Rock of ages. It does not seek to fasten in the sands, but enters within the veil, and fixes there upon Christ; he is the object, he is the anchor-hold of the believer's hope. As an unseen glory within the veil is what the believer is hoping for, so an unseen Jesus within the veil is the foundation of his hope; the free grace of God, the merits and mediation of Christ, and the powerful influences of his Spirit, are the grounds of his hope, and so it is a stedfast hope. Jesus Christ is the object and ground of the believer's hope, and so it is a stedfast hope.

1930–1933 · A. T. Robertson, Word Pictures in the New Testament: Hebrews 6.20

Jesus has shown us the way, has gone on ahead, and is the surety (εγγυος, Heb 7:22 ) and guarantor of our own entrance later. In point of fact, our anchor of hope with its two chains of God's promise and oath has laid hold of Jesus within the veil. It will hold fast.